Religious Zionism

 

 

 

Read What Leading Rabbis Had to Say at Our Conference on the Future of Modern Orthodoxy...

 

Rabbi Yuval Sherlow

 

www.jewlicious.com

 

While I'm not a fan of the term "Orthodox," as it was originally coined as a derogatory term, Modern Orthodoxy is a movement that seeks to combine traditional Judaism with the world at large, thus formalizing the relationship between halachically observant Judaism and the modern world.

 

 

www.jewishideasdaily.com

"Is Modern Orthodoxy an Endangered Species?" This was the question posed at a conference yesterday in Jerusalem. Some speakers suggested that the very term "Modern Orthodoxy" doesn't fit the Israeli context or even accurately describe this slice of Jewish life. But what, indeed, is it?


By SARAH NADAV
25/03/2010 19:36    THE JERUSALEM POST

Is modern Orthodoxy an endangered species? A joint conference aims to seek direction for the movement.
Dramatic shifts to both the Left and the Right over the past 50 years have left the modern Orthodox and national-religious movements fragmented. These divisions have been causing friction as some factions push for more stringent interpretations of Halacha, while others are pushing boundaries on formally sacrosanct issues.

 

 

Matthew Wagner , THE JERUSALEM POST

Jul. 16, 2009

In the latest salvo in the ongoing war between two vying camps over the future of religious Zionism, haredi-leaning rabbis this week torpedoed the appointment of a liberal-minded professor as president of a popular teachers college.

To protest the move, hundreds of more liberal-minded rabbis - many affiliated with the religious kibbutz movement - as well as religious Zionist youths and educators held a collective learning session/demonstration across the street from the Ramat Gan Hesder Yeshiva Wednesday night.

The venue was chosen as protest against the head of the yeshiva, Rabbi Yehoshua Shapira, who recently labeled some more liberal-minded religious Zionist leaders as "neo-reformers."

The liberals earned the name, said Shapira, because they favored coed education in the Bnei Akiva youth movement and supported a greater role for women in religious leadership, including as rabbis. Shapira also lamented the willingness of some religious Zionist rabbis to allow older single women, whose biological clock for baby bearing was running down, to use artificial insemination.

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